The Creed in Greek has Jesus descending into “the depths” (of the Hebrew Sheol) but the ancient Church [erroneously?] translated it into the Latin as “hell” (as in the Hebrew Gehenna.) Because a You see, to your mother, you might say, “Don’t let me fall into the bathtub.”To your Dad, while hunting, you might say “Don’t lead me to the beasts I can’t handle.”Thus, Jesus got it right when he taught us the Our Father. Don’t let me be tempted.Whether Oscar Wilde actually said “I can resist anything but temptation,” I think the sentiment is shared by many. Thy will be done on earth as it is in heaven.And forgive us our debts, as we also forgive our debtors.And lead us not into temptation.
Of course God is not the cause of evil. Amen. Try to see past the current news in my blog posts. It ( at That would seem to indicate that Pope Francis’s understanding faces stiff opposition from biblical scholars across a very wide theological spectrum indeed. But deliver us from evil. So, people messing up doctrine by getting translation wrong 1500 years ago is still a serious problem. Just for the record, I do not think that these translation problems are new in the Church.
And lead us not into temptation. There has recently been some debate on the last line of the Our Father:But if God tempts no one, then why would we ever ask God not to Why in the world does it matter if the verb that we speak to God-the-Father has Him doing something passive or active? I wonder what most Christians think – especially in light of Pope Francis’s latest comments about it?Does James contradict what you say is the meaning of Lead us not into temptation? This and many other archaic methods of speech should be modernised.Even if they are modernized, they should convey the same message.Fill in your details below or click an icon to log in:I am Mark Langley. Perhaps the Christian will always avoid the near occasion of sin. Ignorance of the classic languages often results in one having to simply bow in deference to the experts.Now, I happen to know just enough Greek to make my way around a first or second year Greek textbook, and even to read bits and pieces, fragments, of classical literature. Pope Benedict, issuing the Compedium, explains 'Lead Us Not Into Temptation in the 'Our Father' saying: "We ask God, our Father not to leave us alone and in the power of temptation.
Nonetheless, I think we have to also accept the fact that the only authoritative versions of the prayer were written by the Evangelists in Greek.As far as I know, there is no official Aramaic text of The Lord’s Prayer.The sixth petition of the Lord’s prayer, “Lead us not into temptation,” is written,Now if I were to translate this I would render it thus:Thus the sixth petition of the Lord’s Prayer seems to be excellently translated as Well, here we must go to St. Thomas just as the ancient Israelites went to Joseph in Egypt. He finishes, Give us grace for to-day; feed the famished affections; And forgive us our debts, as we forgive our debtors. But deliver us from evil. In the most primitive form of the Prayer, God is simply addressed as Father, which in Aramaic is /abba/. And,of course, Thirdly, there is the present penal state which is a kind of obstacle to a sufficiency of life, and to this we refer in the words, “Deliver us from I must confess that I found it revealing when St Thomas said that when we say That is precisely what I used to think the prayer meant. And lead us not into temptation.
This is an ancient problem. You said it means ” O Lord, let us be tested in the contests of life that You, O Lord, mercifully and lovingly allow to be placed on our paths. KJV: not into temptation; but deliver INT: us into temptation but deliver.
In St Luke’s version seems just a little scaled down, and I’m sure there is a good reason for this. I have always thought that the wordage of our prayers should have been brought up to date ever since when listening to my then 4 yr. old daughter saying, Our Father who aren’t in heaven.
So, I’m very much against getting doctrinal language wrong, because when we get doctrinal language wrong, people’s faith gets messed up, too. (Still, I’m pretty sure that the infinite, eternal Divine Word doesn’t need my stamp-of-approval on that.) 1) Abba, Father. And such is a temptation.Christians are just like athletes. The evangelical Pulpit Commentary at the bottom of the page suggests, “The simple meaning of this concluding petition in St. Luke’s report of the prayer is, ‘Thou knowest, Father, how weak I am; let me not be tempted above that I am able.’” This corresponds to Pope Benedict’s interpretation ( In Jesus of Nazareth, Vol I) : “the object of the petition is to ask God not to mete out more than we can bear, not to slip from his hands.” In brief, the English speaking Christian world is at least in agreement on this, that “lead us not into temptation,” is a perfectly adequate translation whose meaning hardly brings the justice of God into question.If an alternative to the word “temptation” is “trial”, could it be that we are asking God not to chasten us (see 1Corinthians 11:32 and Hebrews 12:6)?I’ve always had trouble with this..as though the Lord would lead us into temptation! And so we might pray But, if we reflect further on the word temptation (The actual race is the trial or experiment of strength and endurance.
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lead us not into temptation aramaic translation